
From LOLscience, via New Scientist Blog - if you've never heard of LOL cats, start there!
In a court affidavit, Rabbi Y. Charytan, a Chabad Lubavitch rabbi who works for Jewish Child and Family Services here and has known Samuel Golubchuk for several years, said that Orthodox Jews believe “life must be extended as long as possible and we are not allowed to hasten death.”
Rabbi Charytan said he told hospital officials that “it is a sin and not acceptable” for them to remove life support from Golubchuk.
So, according to Jewish law, developed in a time when modern life support was not even a twinkle in doctors' eyes, we are to fill our hospitals with living corpses. Not only that, but we are being asked to turn our physicians into torturers, in the words of the philosopher Peter Singer:
Doctors and nurses feel they are being turned into torturers, forced to inflict painful procedures on patients who have no hope of recovery. They feel that they are violating their professional ethics, including the precept: "First, do no harm." For example, a nurse said she was appalled by Mr. Golubchuk's condition. He was retaining 45 litres of water, and his skin was swollen to the point of bursting. According to the nurse, "he was rotting from the inside out."Don't these people have any compassion?
The NHS body map site is being upgraded! Currently it gives visitors a visual way to interact with their healthcare encyclopaedia. Click on the bit of the body you're interested in, and it will shuttle you off to the relevant part of the site.However, debate has been raging within Choices as to whether the images should be anatomically correct and include genitalia or whether their nether regions should be masked.In a sane world, this would be a no-brainer. It's a medical website, for Pete's sake! But we have a chance to make them see sense. They're polling the public, so now's our chance to strike a blow for common sense in the NHS! (well, a little bit anyway)
One of the striking features of religion is the way in which the intensity of religious fervour varies from time to time and from place to place. The past two centuries have been witness, in the industrialized world at least, to a slow decrease in the importance of religion for most people. Sociologists have come up with a number of theories to explain this phenomenon. A classic explanation was made famous by Max Weber, a German who was one of the founding fathers of modern sociology in the early 20th century. Weber believed that the increasing influence of science would lead to disenchantment with religion. According to Phillipa Norris and Ronald Inglehart, in their book Sacred & Secular (Chapter 1):In this perspective, the era of the Enlightenment generated a rational view of the world based on empirical standards of proof, scientific knowledge of natural phenomena, and technological mastery of the universe. Rationalism was thought to have rendered the central claims of the Church implausible in modern societies, blowing away the vestiges of superstitious dogma in Western Europe. The loss of faith was thought to cause religion to unravel, eroding habitual churchgoing practices and observance of ceremonial rituals, eviscerating the social meaning of denominational identities, and undermining active engagement in faith-based organizations and support for religious parties in civic society.

This Christmas season's blockbuster - The Golden Compass - is released to cinemas worldwide tomorrow. And, to celebrate Volume 1 of Pullman's trilogy finally making onto the screen, what better than a post on the science lurking within the story! Fantasy adventures aren't usually the best place to look for science - and to be honest there isn't much in Golden Compass. But that doesn't stop people trying...
A study out today has shown that marmosets, like humans, can and do act truly altruistically (see refs). Altruism is a hot topic in evolution. True altruism would, on the face of it, reduce an individual's reproductive fitness, and so you might expect that natural selection would weed out any altruists.... by behaving altruistically an animal reduces its own fitness, so should be at a selective disadvantage vis-Ć -vis one which behaves selfishly. To see this, imagine that some members of a group of Vervet monkeys give alarm calls when they see predators, but others do not. Other things being equal, the latter will have an advantage. By selfishly refusing to give an alarm call, a monkey can reduce the chance that it will itself be attacked, while at the same time benefiting from the alarm calls of others. So we should expect natural selection to favour those monkeys that do not give alarm calls over those that do.The realisation that evolution acts at the level of the gene, rather than the individual, partially resolves the paradox. Kin selection gives an evolutionary reward for helping out relatives. Reciprocal altruism, in which an altruistic act increases the individual's chances of help in the future, can explain some other altruistic acts.
To see whether marmosets are more selfless, a team of researchers led by anthropologist Judith Burkhart of the University of Zurich in Switzerland placed two of the monkeys in adjacent cages. The "donor" marmoset could reach one of two trays on a platform outside its cage. On each tray sat two dishes--one with a tasty cricket, the other without. When the donor monkey pulled a tray close, one dish came to it, while the second slid within reach of the "recipient" monkey next door. The researchers found that when another monkey was present, the donor was more than 20% more likely to pull the tray containing food to its counterpart. The donor was never rewarded for its good deed and knew it couldn't score a cricket by pulling the tray, but that didn't matter. It seems the marmoset simply felt the urge to feed a stranger.So why should marmosets and humans have evolved this form of altruism, and not other primates such as chimpanzees? Burkart hypothesises that it is because both humans and marmosets are co-operative breeders, in which unrelated adults in the group (so-called 'helpers') take over some of the responsibility for child rearing. What do the helpers get out of the deal. Charles Snowdon, a psychologist at the University of Wisconsin, laid out the possibilities in a paper earlier this year:
Because of the consistent confusion between ethics and religion, it is important for Catholic teachers like bishops to clarify positions they take. Are these moral convictions based on church teaching? Or are these ethical convictions, based on human reason, illuminated by Scripture and the teaching of the church? Yes, the church teaches it is wrong to kill, to steal, to perjure oneself, to defame a neighbor, to marry one’s own parent or child. These are not matters of religious belief. They are ethical concerns.
Nice cover story in last week's Time (US Edition) - What makes us moral ? It quotes Marc Hauser (author: Moral Minds), and Barbara J. King (author: Evolving God). As the New Humanist points out, refreshingly the article concerns itself only with naturalistic explanations - religion only gets a look in as an example of a way of enforcing group discipline. Well worth a read. While you're there, why not take the quiz!