Field of Science

Purity and supersense unites Christians but divides liberals from conservatives

Jon Haidt, a research psychologist at the University of Virginia, reckons that he's put his finger on the root of differences in moral attitudes between liberals and conservatives in the US.

Buried in the data (although Haidt doesn't pick up on it) there's a little nugget to be teased out about the differences between believers and non believers, which is this: Christians really differ from non-religionists in just one facet of morality (purity/sanctity).

The purity moral factor is a strange one, but it's closely related to what Bruce Hood calls Supersense.

So, from the beginning. According to Haidt, morality can be divided into five factors, but liberals only care about two of them:

In every sample we've looked at, in the United States, in other Western countries, and even among our Latin American and Eastern Asian respondents, we find that people who self-identify as liberals endorse moral values and statements related to the two individualizing foundations primarily, whereas self-described conservatives endorse values and statements related to all five foundations. It seems that the moral domain encompasses more for conservatives—it's not just about Gilligan's care and Kohlberg's justice. It's also about Durkheim's issues of loyalty to the group, respect for authority, and sacredness.

Here's a example of what he found in one internet-based study conducted at Project Implicit. He asked participants whether they agreed with statements relating to the five factors.

You can see that as you move across the political spectrum from liberal to conservative, people become less willing to endorse value avoiding harm and being fair, and more willing to endorse ingroup loyalty, authority, and purity.

Now, to my mind this doesn't really support Haidt's conclusions. Far from conservatives endorsing all five factors of morality, there seems to be a trade-off.

But where it gets really interesting was in a study of Church sermons. They did a word-analysis of sermons from liberal and conservative churches, and found a similar pattern.

The results were broadly similar to the general population - conservatives valued fairness less and actually dismiss the importance of avoiding harm.

But, based on the results in the general population you'd expect a big difference in purity, whereas in fact the two are pretty similar.

Which means that the differences seen in the general population are due to the non-religionists. They have fewer hangups about purity.

Now, this aspect of morality is essentially a superstition (a la Supersense). So this study holds out the prospect that weaning people away from Churches might actually decrease this type of superstition (or at least the hold it has on the political scene).


PS. If you're interested in Haidt's study, he gave a presentation on it last year at TED.
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ResearchBlogging.org
Graham, Jesse, Haidt, Jonathan, & Nosek, Brian A. (2009). Liberals and conservatives rely on different sets of moral foundations. Journal of Personality and Social Psychology, 96 (5), 1029-1046

Creative Commons LicenseThis work by Tom Rees is licensed under a Creative Commons Attribution-Share Alike 2.0 UK: England & Wales License.

4 comments:

  1. 1) I wonder how libertarians value these 5 factors. My guess, is they are identical with liberals. But I am not sure about "Purity". Perhaps libertarian atheists value purity a bit higher than liberals. After all, they pride themselves in sticking to principles rather than issues like liberals do. (I know, I know, too simple -- but it ain't my blog)

    2) "Purity" sounds like it might be connected with "agreeableness" in O.C.E.A.N. . This study (posted on Reasonable Doubts) just showed that atheists in a Michigan CFI group were less agreeable than the local church folks. I would think some degree of "purity" is good -- it fits into the taboo part of the brain. It is there for good reason.
    See this Christian site for more.

    Conclusion: Maybe Libertarian Atheists make Better Atheists ! (smile)

    ReplyDelete
  2. Sabio, they did actually look at libertarians in one of the 4 studies they did. Here's what they found:

    A further novel finding of the present study was that libertarians had the lowest
    sacredness scores on all five foundations. This finding supports Tetlock’s predictions that freemarket libertarians would be the least outraged and most open to contractualizing moral violations (Tetlock, Peterson, & Lerner, 1996; Tetlock et al., 2000). The differences were particularly stark between libertarians and conservatives on the three binding foundations. Libertarians may support the Republican Party for economic reasons, but in their moral foundations profile we find that they more closely resemble liberals than conservatives.
    Purity is actually better thought of as disgust. This is easiest seen in one of the studies where they asked people how much they would have to be paid to break a variety of taboos. The 'Purity' taboos were:

    * Sign a piece of paper that says “I hereby sell my soul, after my death, to whoever has this piece of paper”
    * Cook and eat your dog, after it dies of natural causes
    * Get plastic surgery that adds a 2 inch tail on to the end of your spine
    * Get a blood transfusion of 1 pint of disease-free, compatible blood from a convicted child molester
    * Attend a performance art piece in which all participants (including you) have to act like animals for 30 minutes, including crawling around naked and urinating on stage

    ReplyDelete
  3. I would argue that Christians preach opposing harm because they are mostly concerned with harm to god.

    They oppose abortion and euthanasia because they believe it is harming god, not because it harms people.

    So, Christians are very concerned about harm, they are just more concerned about who (or what) is getting harmed.

    ReplyDelete
  4. Or alternatively, they may be more likely to say that the end justifies the means, and that harm is acceptable if they feel it's for the greater good. That would explain why Christians are more likely to support torture.

    ReplyDelete

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